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- ISBN-10: 9629735385
- ISBN-13: 9789629735388
- Publisher: 明報
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1. A politician will do anything to keep his job-even become a patriot. (William Randolph)
2. 邱吉爾說,所謂政治才能是預測未來的才能,也是萬一事後證明不準又會自圓其說的才能。
3. The doctor can bury his mistakes, but an architect can only advise his clients to plant vines.
4. A poem is a form of refrigeration that stops language going b ... (continue)
1. A politician will do anything to keep his job-even become a patriot. (William Randolph)
2. 邱吉爾說,所謂政治才能是預測未來的才能,也是萬一事後證明不準又會自圓其說的才能。
3. The doctor can bury his mistakes, but an architect can only advise his clients to plant vines.
4. A poem is a form of refrigeration that stops language going bad.
5. 不敢回憶,不能忘記。
6. 一二三四五六七,孝弟忠信禮義廉。
7. The world is a den of thieves, and night is falling. Soon it will be the hour for robbers and murderers...There fore let us e happy while we are happy, let us be kind, generous, affectionate and good. Therefore it is necessary... to take pleasures in the little world: good food. gentle smiles, fruit trees in bloom, and waltzes.
8. Eternity is a terrible thought. I mean, where's it going to end?
9. 終日昏昏醉夢間,忽聞春盡強登山;過院逢僧閑話語,又得浮生半日閑。
10. 足下能待人以誠,在今日已很難得。為人當宅心仁厚,且勿以涼薄待人。
11. 專役志於衣食,殊可惜也。
12. 人生苦短,酒肉歲月太匆匆,朋友情誼才是青山綠水。
13. The first law of dietetics seems to be: if it tastes good, it's bad for you. (Isaac Asimov)
14. 人與人之間為自己的學術信仰怎麼鬧都無所謂,你起碼還可以相信對方是個人,不是國家機器的一粒螺絲釘。
15. You cannot have everything. I mean where would you put it?
16. Have you ever noticed that wrong numbers are never engaged?
17. Middle age is when you are sitting at home on a Saturaday night and the telephone rings and you hope it isn't for you.
18. 現在,讓我這個中國大陸人──而且是個飽經憂患的人,也來插上一句:豐衣足食與民主自己並不是魚與熊掌之間的選擇問題,教我餓著肚皮去享受民主,我不幹──也無從享受;把我餵得飽飽的,可是不給點民主自由,那麼這一來我和牲口──即是作為寵物我家畜,究竟還有什麼區別?
19. It isn't that they can't see the solution. It is that they can't see the problem. (G K Chesterton)
20. 人生起起落落,十之八九決定在命中的有與無;這一輩子腰纏多少財富,說穿了也是注定的,不容強求。有人學究天人,一生潦倒;有人平平庸庸,一生富貴。有人命裏有利無名,有人命裏有名無利,更有人既有名又有利,收穫和耕耘未必都成正比。
21. My luck is so bad if I bought a cemetery, people would stop dying.
22. One must let the play happen to one: one must let the mind loose to respond as it will, to receive impressions, to sense rather than know, to gather rather than immediately understand.
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