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走到人生边上

By

Publisher: 商务印书馆

4.0
(50)

Language:简体中文 | Number of Pages: 191 | Format: Mass Market Paperback

Isbn-10: 7100056101 | Isbn-13: 9787100056106 | Publish date:  | Edition 1

Category: Fiction & Literature , History

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Book Description
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  • 3

    談了許多生與死,人的反省本能等問題,最後附的幾篇注,反而更好看,是我所喜歡的楊降散文。就思想內容而言,讀過勞斯光先生的哲學史後再來看本書,會覺得寫得十分簡約,剖析思想卻不夠深入。然而,兩本書寫作態度不同,這樣比較並不恰當。我仍然佩服楊絳先生的智慧與表現出的品格。況且,這些沉澱了整個人生才說出來的話,或許不是二十多歲的我能評斷好壞的。

    said on 

  • 4

    Not exactly a good one, but I admire her industry

    The title means "Getting to the End of Life". It was written by a 96-year-old female Chinese scholar, the wife of the venerable Qian Zhong-Shu (one of my favorite Chinese writers all-time).


    This couple forms a formidable pair. One charms readers with his wits and broader-than-the-broadest ...continue

    The title means "Getting to the End of Life". It was written by a 96-year-old female Chinese scholar, the wife of the venerable Qian Zhong-Shu (one of my favorite Chinese writers all-time).

    This couple forms a formidable pair. One charms readers with his wits and broader-than-the-broadest knowledge, the other examines the past with conscience & an unparalleled lightheartedness even in the times of suffers.

    This book is her thoughts on life. Not an excellent one, for she was still kind of too old and too uninformed with the present understanding of life from the scientists' point of view.

    The only reason why I still consider this book readable is nostalgia. In the later half of this book, she turned to her strength again -- telling stories from her old days, and share her views on Confucius. That just tells me how separated I am now from the place historically known as Middle Kingdom. Everything has changed.

    Well, for the better, or for the worse??

    said on 

  • 5

    讀起來不是沒有悲哀的。


    楊絳先生在序中謂這書「是我和自己的老、病、忙鬥爭中寫成的」。九十六歲呢,不寫不想不能,要寫要想,卻礙著身體的衰頹半步難進,整個人就困在身體裡。


    另一重悲哀是:這是她爬梳總結之作吧?人生邊上,思慮的無非是生死之事。死後是如何呢?有沒有死後的事?我們可以因為看不見而否定死後能有一個世界麼?楊絳先生首先從儒家思想和人情裡嘗試肯定,人的生命除了可見的肉身外,還有內在的靈。


    肉身是中介,我們說鍛鍊,其實是透過肉身去鍛鍊精神。所以宗教上要我們節制肉身,馴服靈的欲望;我們說死後留名,可是,死後就真的只有名可留麼?正如作者所提問:那無名的 ...continue

    讀起來不是沒有悲哀的。

    楊絳先生在序中謂這書「是我和自己的老、病、忙鬥爭中寫成的」。九十六歲呢,不寫不想不能,要寫要想,卻礙著身體的衰頹半步難進,整個人就困在身體裡。

    另一重悲哀是:這是她爬梳總結之作吧?人生邊上,思慮的無非是生死之事。死後是如何呢?有沒有死後的事?我們可以因為看不見而否定死後能有一個世界麼?楊絳先生首先從儒家思想和人情裡嘗試肯定,人的生命除了可見的肉身外,還有內在的靈。

    肉身是中介,我們說鍛鍊,其實是透過肉身去鍛鍊精神。所以宗教上要我們節制肉身,馴服靈的欲望;我們說死後留名,可是,死後就真的只有名可留麼?正如作者所提問:那無名的普羅大眾和受苦受難的,又該如何?會不會受苦就是磨歷的過程,每個人一生的功課就是安穩的度這生?

    --------
    這書的另一部份是「注釋」,作者記述她聽過和她經歷過的事。九十六歲回望幾歲和十多歲的人生,一生,就如此盪過去。

    said on